KARAKTER IBU TIRI SELALU JAHAT ? (Studi Perbandingan Cerita Rakyat Indonesia)
The story of the stepmother in almost all cultures often describes her as evil, ambitious, and cruel. This paper presents a comparative study of two Indonesian folklore that presents the theme of stepmother. Through a structural and sociological approach, it is found that the storyline is not much different from the folktale of the stepmother in general. What distinguishes it is the heroic or supernatural part of it gets less emphasis even though it still remain exists. Apparently, such stories need special attention (revision), especially for the formation of a stepmother image in the midst of society so that negative stigma does not adversely affect the child's life
Adger, D. (2015). Mythical myths: Comments on Vyvyan Evans’ “The Language Myth.” Lingua, 158, 76–80. https://doi.org/10.1016/j.lingua.2015.02.006
Aristotle. (1999). Politics. Batoche Books, 192. Retrieved from http://socserv2.socsci.mcmaster.ca/econ/ugcm/3ll3/aristotle/Politics.pdf
Aulia, R. N. (n.d.). Rimpu : budaya dalam dimensi busana bercadar perempuan bima.
Baydak, A. V, Scharioth, C., & Il, I. A. (2015). Interaction of Language and Culture in the Process of International Education. Procedia - Social and Behavioral Sciences, 215(June), 14–18. https://doi.org/10.1016/j.sbspro.2015.11.567
Claude Lévi-Strauss. (1963). Structural Anthropology. (Transl. by Claire Jacobson and Brooke G.S, Ed.) (First). New York: BASIC BOOKS, Inc.
Claxton-Oldfield, S. (2000). Deconstructing the myth of hte wicked stepparent. Marriage & Family Review, 30(1–2), 51–58. https://doi.org/10.1300/J002v30n01_04
Durkheim, É. (1995). The Elementary Forms of Religious Life. (Transl. by Karen E.Fields, Ed.). New York: The Free Press.
Easteal, P., Bartels, L., & Bradford, S. (2012). Language , gender and “ reality ”: Violence against women. International Journal of Law, Crime and Justice, 40(4), 324–337. https://doi.org/10.1016/j.ijlcj.2012.05.001
Eidinow, E. (2016). Landscape and Urban Planning Telling stories : Exploring the relationship between myths and ecological wisdom. Landscape and Urban Planning, 155, 47–52. https://doi.org/10.1016/j.landurbplan.2016.04.014
Fluitt, M. S., & Paradise, L. V. (1991). The relationship of current family structures to young adults’ perceptions of stepparents. Journal of Divorce & Remarriage, 15(3–4), 159–174.
Ganong, L; Coleman, M. (2017). Stepfamily Relationships, 21–37. https://doi.org/10.1007/978-1-4899-7702-1
Ganong, L. H., & Coleman, M. (1997). How Society Views Stepfamiles. Marriage & Family Review, 26(1/2), 85–106. https://doi.org/10.1300/J002v26n01_06
Gorelova, J. N. (2014). Advertising language as a means of forming students ’ cross -cultural competence. Procedia - Social and Behavioral Sciences, 152, 668–672. https://doi.org/10.1016/j.sbspro.2014.09.260
Igor Fic, Kateřina Ďoubalováb, *. (2014). Myth , History and Art, 149, 339–343. https://doi.org/10.1016/j.sbspro.2014.08.261
Lassiter, C. (2016). Aristotle and distributed language : capacity , matter , structure , and languaging. Language & Communication, 53, 8–20. https://doi.org/10.1016/j.langsci.2015.05.011
Lévi-Strauss, C. (1955). The structural study of myth. The Journal of American Folklore, 68(270), 428–444.
Osman, M., & Hashimah, N. (2014). Social Criticism via Myths and Metaphors : an Ad-hoc Analysis. Procedia - Social and Behavioral Sciences, 118, 265–272. https://doi.org/10.1016/j.sbspro.2014.02.036
Piccardi, L. & Masse, W. B. (2007). Myth and Geology. (L. P. and W.B.Masse, Ed.), The Geological Society (Special Pu). London: The Geologial Society.
Recker, N. K., Agent, C. S., & County, A. (2001). The Evil Stepmother, 8292(800), 1–2.
Ricoeur, P. (1967). Symbolism of Evil (First Edit). New York: Harper & Row.
Sels, N. (2011). On the Relation of Mythology and Psychoanalysis, 22, 56–70.
Siti Lamusiah. (2013). Estetika Budaya Rimpu Pada Masyarakat Bima, 7(1978), 17–23.
Smith, J. C., & Weisstub, D. N. (2016). International Journal of Law and Psychiatry The unconscious , myth , and the rule of law : Reflections on the persistence of gender inequality. International Journal of Law and Psychiatry, 48, 62–76. https://doi.org/10.1016/j.ijlp.2016.06.009
Tychkin, P. (2015). Myth as an anthropological phenomenon in the context of modern cognitive processes. Procedia - Social and Behavioral Sciences, 166, 460–463. https://doi.org/10.1016/j.sbspro.2014.12.554
Watson, P. A. (1995). Ancient Stepmothers: Myth, Misogyny and Reality.
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.